This paper is primarily about Levinas’s philosophy of sensation. Sensation was a very important theme in western philosophy. However, many western philosophers - Plato, Aristotle, even Empiricists - try not to think about sensation itself. Instead, they subordinate sensation under other abilities of the mind. I review the criticalpoints of philosophies that do not think sui generis is sensation itself. We will explicate Levinas’s philosophy of sensation as the alternative thought. His philosophical attempt is to think extremely of sensations in the name of transcendental phenomenology of sensations. For Levinas, extreme sensations are overflowing of world elements that are revealed through sensibility and affectivity. We closely examine how this phenomenon works since manifestations of sensations arise from sensibility and affectivity. In conclusion, I present a possibility that is being expressed of sensibility and affectivity from Levinas’s viewpoints. This is precisely what literature is.