The feministic imaginative power embedded in folk-narratives is well represented at the three points centered on man's power, namely, the 'power' as a his muscular strength, the 'sex' as a manly desire and the 'writings' as a his authority. The male's matters are not limited in those and also the pursuit of feministic living is not limited at solving those, but those three points, in fact, are most essences of female's power extension against the male's. So that we can apprehend the feministic consciousness challenging and overcoming male's power through folk-narratives. The folk's feministic perceptions to female in folk-narratives are as follows; First, it make it possible to control, refine, help fairly productive usage the male's strength just like working as biological and innate. Second, it transforms a sex of living as the oppression of male's sex regarded as the assurance of ethical what should be. Third, it make the male's false knowledge priding like monopoly acquirement illuminate and make it possible to have a chance of acquirement of human inspiration. So that we are to notice that the folk's feministic perception of female essentially catches that the biological superiority, the ethical legitimacy, and the cultural authority as well as resists, criticize, break down and make those useful to the feminism and transforms co-enjoying life activity. According to the Harbermas's viewpoint recognizing objects depends on an interest, the study departed from emancipatory viewpoint so that will attach importance to the critic recognition and method. Thus it interprets folk-narratives from the feministic viewpoint but does not orient the feminism, and pursues female emancipation, extremely orients human emancipation not limited in the female. The feminism on breaking down improper male's power acquires the female's power but, in fact, must rescue males from the fetters of their power. So the true feminism does not transform male's power as female's power but humanize all male and female.