글로버메뉴 바로가기 본문 바로가기 하단메뉴 바로가기

논문검색은 역시 페이퍼서치

> 한국구비문학회 > 구비문학연구 > 13권 0호

동아시아 창세신화의 세계인식과 철학적 우주론의 관계

A Study of East Asian Mythology and Philosophy

조현설 ( Cho Hyun-soul )

- 발행기관 : 한국구비문학회

- 발행년도 : 2001

- 간행물 : 구비문학연구, 13권 0호

- 페이지 : pp.99-135 ( 총 37 페이지 )


학술발표대회집, 워크숍 자료집 중 1,2 페이지 논문은 ‘요약’만 제공되는 경우가 있으니,

구매 전에 간행물명, 페이지 수 확인 부탁 드립니다.

7,700
논문제목
초록(외국어)
The question about the beginning of the world is the universal question of the creation myth and it is also the question of Cosmology under the category of philosophy. Then what embryological relation do East Asian Mythology and Philosophy have? In the creation myth there was nothing and chaos before the Creator. The mythological thought could not find the difference between nothing and chaos, and though they felt something intuitively in them, they did not have the generalized idea but only imaged as god. That is the Creator appeared from nothing and chaos. By the way, what the goddess among the Creator, especially the Great Mother, appeared as a generalized idea not as an image is Tao in Lao Zi philosophy. Tao is not what was abstracted based on any unique natural thing, but what described the image of the Creator that had the world exist, acting with personality as the conceptional principle. Confucian as well as Taoism also succeed to the world cognizance of the creation myth partly. But what Confucian, contrary to Taoism, based on in the course of development of the cognizance accepted the creation myth by the god of heaven among the type of one god creation or the type of two god creation. Tao is the world principle producing all things and the principle existing inside not outside in all things. And it's the continuous change. This is not different from the figure of creation goddess. That point is different from the Logos of the western philosophy. Because the Logos, which is before creation of earth and the god itself, is the principle existing outside of all things. The Cosmology of Confucian is not same but is similar to the logos of the western philosophy. Because the original world cognizance frame was succeeded to it, Confucian prescribes the world order as Heaven's order. This Heaven is the principle of Confucian. This cognizance is that revert the heaven to the father-male and the land to the mother-female, grade both up and down and discourse this grade as the immutable order. This is the androcentric and anthropocentric cognizance. This cognizance gives birth to dualism. But Lao Zi doesn't emphasize the man as the center of the heaven and earth. It shows the indiscriminate world cognizance that all things was thrown before movement of the universe. Taoism provides the clue for reflection about the Logocentrism. In Logocentrism what is irrational is excluded. Taoism and the mythological thought about the modern crisis from this exclusion is throwing the imagination of introspection.

논문정보
  • - 주제 : 어문학분야 > 국문학
  • - 발행기관 : 한국구비문학회
  • - 간행물 : 구비문학연구, 13권 0호
  • - 발행년도 : 2001
  • - 페이지 : pp.99-135 ( 총 37 페이지 )
  • - UCI(KEPA) : I410-ECN-0102-2018-700-003726752
저널정보
  • - 주제 : 어문학분야 > 국문학
  • - 성격 : 학술지
  • - 간기 : 계간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 1229-019X
  • - 수록범위 : 1994–2020
  • - 수록 논문수 : 654