魯迅與張承志,身處不同時代,却同爲時代英雄,他們一個“以筆爲槍”,一個“以筆爲旗”,從魯迅到張承志,筆者以爲這是中國現代思想史和文化史上極具有個性魅力的頗具共性的“生命洪流”,在這樣一個充滿了喧嚣碎片和迷離浮華的時代,這些文化心靈的存在給黑沈沈的中國帶來的是充滿蓬勃生氣的黎明曙光. 在价値重估和思想重建的年代,同樣需要對這種文化傳統進行回溯。張承志對“五四”思想的重新勾勒,對魯迅精神价値的心靈書寫,則是對中國文化生命的自覺傳承和价値體認,批判的精神與慷慨赴難般的熱情渾融交織,構塑了對理想价値的堅定追求. 魯迅和張承志有着很多的相似之處, 幼年喪父, 年幼時的家境, 日本學習和生活的體驗以及具有反抗精神, 平民情懷, 精英意識等等. 雖然張承志反感別人把他當成魯迅的影子,但是從他的作品中,却留下了許多魯迅思想的印記. 他們在不同的歷史時期用一生的時間去追求一種精神,一種意義. 他們堅信只有重建精神家園,才能重新思考生命的終極价値. 在魯迅所在的五四時期和張承志所在的中國迅速崛起的新時期,他們都在爲堅守“精神价値”而戰幷深深地陷入孤獨與彷徨.
他們的思想都表現出一種强大的人道主義力量,這種力量來自于眞正的知識分子的良心,魯迅在弱者本位這一思想指導下表現出了反抗絶望,張承志則站在被殺戮的一方,贊揚底層人民的美麗以及對信仰的堅守. 雖然張承志對實現理想更多提到的是宗敎獻身精神,但是不屈服于丑惡的現實以及追求眞理的信念與魯迅思想是想通的. 在張承志的身上,我們看了魯迅精神.
Lu Xun and Zhang Chengzhi, who are in different eras, are both heroes of the times. They use a pen as a gun and a pen as a banner. From Lu Xun to Zhang Chengzhi, the author thinks that this is the history of modern Chinese thought and cultural history. The common "life torrent" with personality charm, in such an era full of shards and fascinating glitz, the existence of these cultural minds brings a thriving dawn of dawn to the dark China. In the revaluation of value and In the era of ideological reconstruction, it is also necessary to trace back this cultural tradition. Zhang Chengzhi’s re-explaining the "May 4th" thought and the spiritual writing of Lu Xun's spiritual value are the conscious inheritance and value recognition of Chinese cultural life. The spirit and the enthusiasm of generosity and enthusiasm are intertwined, shaping a firm pursuit of ideal value., Lu Xun and Zhang Cheng are very similar. He lost his father in his childhood, studied at home in his childhood and in Japan, lived in rebellion. Feelings of common people, elite rituals and so on. Although Jangchongs was disgruntled that others regarded himself as the shadow of Lu Xun, many of his works were stigmatized by Lu Xun. In their different histories they pursued a belief and value with a lifetime.
They firmly believe that renewing the mental world will rethink the ultimate value of life. 5.4 The new era of Lu Xun and the emergence of China in Zhu Xiangzh, they fought to keep their spiritual values and were deeply lost in solitude and wandering. Their thoughts are manifesting a strong humanitarian power. The source of this power came from the conscience of a true intellectual. Lu Xun rebelled against despair from the standpoint of the weak and Jang Cheng stood slaughtered and praised the beauty and solid faith of the lower classes. Although Jangchongs emphasized the necessity of religious devotion to realize ideal, belief in seeking truth without submitting to ugly reality leads to Lusung thought. In Jangchungs' body, we saw the spirit of Lu Xun.