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논문검색은 역시 페이퍼서치

어문론총검색

Eo Mun Lon chong ( Korean Language and Literature )


  • - 주제 : 어문학분야 > 국문학
  • - 성격 : 학술지
  • - 간기: 계간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 1225-3928
  • - 간행물명 변경 사항 : 어문논집(~1963)→어문론총(1964~)
논문제목
수록 범위 : 51권 0호 (2009)
6,800
초록보기
This paper aims to investigate whether the various texts in Korean textbooks have been correctly selected according to the different levels and whether the level of various texts show syntactic coherence within the same difficulty levels. For this purpose, three sorts of texts (main text, hearing text, and reading text) in Korean published by Seoul National University were taken and analysed into syntactically-tagged corpus from which syntactic complexity of matrix clauses and embedded clauses were extracted. The syntactically-tagged corpus were classified into 12 different texts, according to the different levels and the sort of texts. After comparing those texts from various points of view, it was concluded that the level of three sorts of texts in Korean do not show syntactic coherence within the same textbooks. In addition, only the main texts has been correctly selected according to the different levels. Following these results, it is suggested that especially the hearing texts in Korean 3 be made more difficult by modifying embedded clauses in those texts.
8,700
초록보기
The purpose of this study is to investigate the semantic similarities and differences in Korean-Chinese pairs of `large/small` (`크다/작다`-`大/小`)from the standpoint of contrastive linguistics. In the basic meanings of the paired words `large/small` (`크다/작다`-`大/小`), there is a correspondence between Korean and Chinese of wide, bulk and height except stature. Words, though having customary basic meanings, can exhibit meaning transfer when put in various contexts or situations. Significant similarities and differences are discovered in the pairs of `large/small` (`크다/작다`-`大/小`)through comparing transferred meanings. For instance, there is correspondence of `크다` (`big` in Korean) with `大` (`big` in Chinese) when both pertain to size, degree, character, sound, amount of money, unit, influence, degree of courage, resolution, kinship or possibility, whereas there appears no correspondence when they relate to scope, degree, age, color, mentality, weather, acquaintance, duration of marriage or of time. Correspondence is made for the meaning of Korean `작다` and Chinese `小` when both designate standard, scope, degree, sound, quantity, age or strength, but no correspondence between `작다` and `小` when concerned with time, number, modesty, titles and character. Based on the results of previous chapters, the study investigates one-to-many correspondence of basic meanings between Korean and Chinese, and the following features and characteristics are examined. ① spatial words transferred to abstract words ② spatial words transferred to temporal words ③ spatial words transferred to idiomatic words ④ spatial words transferred to audial words. The study thus sheds light on the multivocal extension of spatial terms of dimensions in Chinese and Korean and investigates the semantic similarities and differences. Accordingly, reducing the learning fallacies for the Korean learners of Chinese or the Chinese learners of Korean will redound to proper use of languages.

순종 원년 함창 군수가 발급한 한글 고시

이상규 ( Sang Gyu Lee )
8,100
초록보기
The Notice issued by the military of Gyeong Sang-do Ham Chang in the first year of king Sun Jong is the document of korean and chinese writin language. This is to the Royal edict promulgated by king Sun Jong was notified to an inferior in 13 districts nationwide. This document has remained on the type of documents after the Gabo Reform of 1894. This is important to understand formally document the evolution of modern. Especially, it can be found a colophon or a change of date and one`s signature. This manuscript, we will studing about the form, performance, Hangul transcription of `The Notice`. Many Hangul materials have been destroyed without receiving approval of the government. In such a situation, I hope the spread of study about Hangul materials. So, I hope that this opportunity to renew the importance and value.
6,800
초록보기
The purpose of this study is to explore the correlation between mountain excursion and reading and relational implications, which are presented in the mounting climbing writings about Jiri Mountain and Cheongryang Mountain. It examined the standing of Jiri Mountain and Cheongryang Mountain, the relationship between reading and mountain excursion, and the trend of reading, which are demonstrated in the course of mountain excursion. It inquired into substantial results of efforts in pursuit of the cultivation of mind and the perfection of learning. Jiri Mountain and Cheongryang Mountain are the mountains of both Nammyeong and Taegye. Ancient sages like these scholars thought that reading books and going up mountain are analogous. They read a variety of books such as 『Sohak』, 『Geunsarok』, and sacred books while they were making a sightseeing tour of mountains and waters. Ancient sages meditated on the spirit of Namyeong and Taegye while making a sightseeing tour of mountains and waters, and cultivated their mind through reading various books. Furthermore, they always studied without interruption in an effort to reach the perfection of saints in learning.

조선시대 서적유통 및 매매의 문화적 의미

이민희 ( Min Heui Lee )
7,300
초록보기
People of all confucian society thought that commercial act like private book trade was under taboo in the Choseon dynasty. By the way, actually book`s buying and selling was real life, and especially upper class readers didn`t like selling books, but enjoyed buying them. It is ironical that main readers were under taboo in trading books, but they were generous to buy book itself. In the circumstance of not existing private bookstore until the 19th century, actual trade of numerous books was accomplished personally or by book-broker(Chaekkoi책쾌). Chaekkoi had been active from the 15th Century to the middle of 20th Century, they acted mainly as a substitute for bookstore. There were several ways to trade books, eg, 1) donation or a present, 2) purchasing books from owner, book-broker, bookstore, book market, and China. Book`s buying and selling could be caused by vigorous using of coins in circulation in the late of Choseon dynasty. There are some reasons that book owner had no choice but to sell books, being treated like treasure. For example, a poor person among the intellectual class ought to sell books 1) to buy a house for rent, 2) to cure a person of a disease, 3) conduct a funeral, though they were the upper classes and educated person. On the other hand, an educated person was attached to buy books for collection of books and studying and to develop local old-time school belonging to the Confucian shrine. But book`s purchase and distribution in the Choseon dynasty was not inefficient, because learning of knowledge by buying books didn`t contribute to the growth of all society and the market economy, though only the upper classes acquired moral richness and self-realization. Cultural meaning and value of book trading was not only negative, even though system of reading book was not inefficient. Because there is cultural value of book`s buying and selling like these: Buying and selling of books is able to do 1) overcome of moral separation between writer and reader, reader and reader, reader and book-brokers, 2) overcome of place-separation between city and a countryside, Choseon and China etc., 3) overcome of time separation between the past and the present, the matter for delivering and spreading of new knowledge from China to Choseon, 4) overcome of ideological separation. Book`s buying and selling in the Choseon dynasty is history of overcome of moral and ideological separation, but it also obviously has the limits of cultural and conscious stiffness.

한국시가사의 시대구분 고(考)

이임수 ( Im Soo Lee )
6,100
초록보기
Considering the peculiarity of poetry in which rhymes and rhythm are vital, I would like to divide the periods of Korean Poetry lyrics into five periods as follows according to the characters used in expression style and the methods of passing it down. 1. Oral tradition and Chinese Translation Period (From B.C. to A.D.5th Century): the period that Dongyee(東夷) tribe had moved toward warm South from Northeast Asia and had settled in Manchuria and Korean peninsular recorded through translating our lyrics into Chinese characters 2. Hangchal(鄕札) literate period (from 6th century to the early 12th century): the period in which Hangga(鄕歌) poetry thrived from Silla(新羅) dynasty when our language written by means of Hangchal characters to early Goryo(高麗) dynasty. 3. Sokakgasa(俗樂歌詞) Period (from the middle of 12th century to the early 15th century): the period headed by Cheong kwacheongkog(鄭瓜亭曲) in middle of 12th century, used in festival music, and delivered as the lyrics of Sokak(俗樂). 4. Humminjeongeum(訓民正音) Period (from the middle of 15th century to the late 19th century): the poriod when a lot of anthology and works such as Sijo (時調, three-verse Korean ode) and Gasa (歌辭, an old form of Korean verse) were published after King Sejong made Hangeul. 5. Hangeul(한글) Period (from 20th century to 21st century): the period when Hangeul has been used as an official language resulting in the decay of Chinese literature, and the popularized and commercialized period due to the independence of literature and music.

<유씨삼대록> 여성수난담의 성격과 서술자의식

장시광 ( Si Gwang Jang )
8,700
초록보기
This thesis aims at considering aspects of women`s sufferings in saga novel, Yussisamdaerok(유씨삼대록), and explaining its characteristics. The female characters` sufferings usually come from their husbands. Yang Byeokju and Princess Jinyang suffer most among female characters. Yan Byeokju goes to Wui to keep away from the queen Chang, which means that tyranny of the man of power is strong. Princess Jinyang seems to kill herself, which shows a patriarchal system gives women strong sufferings. Female characters` mental sufferings are weighted by their husbands` alienated heart, large mind and doubt of surrender their integrity. Social sufferings are hardly shown. But Princess Jinyang voluntarily goes to the palace from her husband`s house, which is from her own decision on the surface but on the other side, she is similar to her being booted off. In this work, sufferings are solved by patriarch or her own. Seen through sufferings in Yussisamdaerok, the narrator puts emphasis on the role of the second head of a family and shows agony the nation power gives women. Even a prostitute thinks her fidelity, which shows that fidelity ideology affects not only the lower classes but also the higher classes. In the process of solving sufferings, transcendental world does not appear, which means the real world is thought to be important. Compared with the first part of the work, in the second part Yussisamdaerok sufferings is caused by the problems between couple instead of sufferings caused by ideology of filial piety. And the strength of sufferings is weakened compared with the first part. They have in common in that transcendental world does not intervene, but in the second part a patriarchal system seems to be strengthen. In the second part a critical mind that appears in the first part is faded and a typical mind from a patriarchal system appears, which ends up popularizing it.

<박씨전> 주류 이본의 두 계열 연구

지연숙 ( Yeon Sook Chi )
6,400
초록보기
The objective of this study is to explain the existential patterns and characteristics of two main lines of alternative versions of and to provide a map of the lines to researchers. The two lines can be divided using four makers, which are the Transformation song of Gyehwa, Gyeokyangga, the death of Lee Deuk-chun and his wife, and Lim Gyeong-eop`s activities. Line A has only the Song of Gyehwa without the other three markers, and Line B does not have the Song of Gyehwa but have the other three markers. The ancient version, which is known as the best version, is an intermediary version showing a unique variation among the versions of Line A. Alternative versions with a basic form are Park Sun-ho`s 47-page version in Line A, and Park Sun-ho`s 50-page version in Line B. While Line A versions concentrate on Mrs. Park`s extraordinariness, Line B versions disperse attention to several male figures and this somewhat disorganizes the structure. Mrs. Park in Line A is a woman with a heroic brave character, culture, and dignity. On the contrary, Mrs. Park in Line B appears in response to readers` demand for harsher reproach upon Lee Si-baek, but she lacks logic, culture and dignity. Integrating the characteristics of each line, Line A versions are closer to the original and based on noble women`s interest and consciousness, and Line B are modifications for low-class men`s (or women`s) demand and taste.

「수성지」에 나타난 중용적 세계관

최천집 ( Cheon Jip Choi )
7,100
초록보기
The article (essay, thesis) aims at proving through analyzing the work that the theoretical background of Suseongji is largely based on the Doctrine of the Mean. In order to show that Suseongji is based on the point of view in line with the Doctrine of the Mean, we analyzed the work in that how the viewpoint of the Doctrine of the Mean is expressed in Suseongji, especially with the clue found in the excerpt. There was a work titled Uima created before Suseongji was born, in which the human mind was personified as a horse. The author must have had a desire to depict the human mind in a literature with a technique of personification. With such desire and trial, the work Suseongji has something to do with Uima by any regards. The work Suseongji has a threefold structure in which it accepts the viewpoint of the Doctrine of the Mean. The three parts of the work are not separated from each other, yet they keep changing to find a proper and desirable relations among the parts with regard to each other as the story develops. The point of view of the Doctrine of the Mean, which supports the changing process, works as an important guide. The characters in the work are also from the Doctrine of the Mean. They are not stable characters persisting one typical role or characteristic. The characters are not confined nor limited to a fixed framework, but they keep changing into different phases, which shows that the process is significant in the work. Thus, any single character is not valued over others. They are all important sharing their roles. The interpretation of the work in regard with the Doctrine of the Mean contributes to correcting the biased view on the work which has been approved so far. Diverse opinions are issued concerning the work. However, they are all extremes. The viewpoint suggested in this article has a significance in that it helps to find more diverse meanings in the past and also in the present from the work overcoming such problems.

장소와 공간의 지역문학-지역문학의 문화론

구모룡 ( Mo Ryong Gu )
6,000
초록보기
So far, regional literature has been discussed in a nation level. Strictly speaking, however, the discussion has focused on local literature. To review local literature has something to do with restoring locality which has been placed around modern literature, which orients universality, or outside the mainstream of literature system. In reviewing local literature, exploring materials related to local literature are developed from the perspective of localism, and regional researchers investigate regional literature, and accordingly, describe the history of regional literature. In fact, their are already accumulated studies about regional literature and profoundly strengthened logics of the literature, But the studies and the logics have some limitations because they were made or created based on dichotomy between the center and the peripheral area, so they are culturally and politically inclined. As we face the era of global capitalism in the late 20th century, considering locality within the dimension of nation-state comes to have some limitations, making the concept of regional literature more and more ambiguous. In other words, it is being requested that the logics of regional literature is based on a combined understanding of `locality` in a nation level and `regionality` in the level of the entire world. The purpose of this study is to restructure the logics of regional literature in accordance with changed perceptions of the literature and then find to draw significant theories of literal criticism and creation method out of the restructured logic. What these moves ultimately reach is to conceptualize "the regional literature of place and space". This conceptualization is very important because it helps overcome the simplification of regional literature as peripheral to the mainstream of literature, have a combined understanding of regional literature in the levels of both a nation and the entire world and ultimately develop new standards of literal criticism and a new method of literal creation. The extended concept of regional literature is not associated with total production by literary men of a particular region. but with how to reflect region, especially represented as place and space, in literature. Place and space are what exist materially and where the expansion of existences is perceived. From the perspective of regional literature, place and space are not only where it is identified, but also where a spectrum ranging from social power and system to the entire globe is provided. Thus, the regional literature of place and space involves the phenomenology of place, theories of space culture and so-called `geopolitical aesthetics`.
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