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논문검색은 역시 페이퍼서치

일본연구검색

Journal of Japanese Studies (JAST)


  • - 주제 : 어문학분야 > 일어일문학
  • - 성격 : 학술지
  • - 간기: 계간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 1225-6277
  • - 간행물명 변경 사항 :
논문제목
수록 범위 : 70권 0호 (2016)
6,200
초록보기
The primary purpose of the study is to conduct a qualitative research for the community building case in Achimura Japan and suggest some implications what elements are engaged in the success of the citizen autonomy for community capacity building. In other to achieve the purpose this study applies a research framework consisted of three aspects; how citizen participations are networked and organized, how the partnership between citizen groups and local public sectors is developed, and how the capacity of the citizen community is improved for the sustainable development. For the analysis this study conducts interviews with the previous and contemporary mayors, local council members, and city officials in Achimura Japan. Finally, this study suggests four implications for the success of the community building movement in terms of; 1) building and facilitating civil organizations, 2) reforming the consciousness of citizen autonomy for both public and private sectors, 3) sharing information with community residents and facilitating their participations, and 4) strengthening local capacity through lifelong learning.
6,000
초록보기
In the perspective of 「『Samcheonri』Viewpoint」, as a result of analyzing Special Feature 「Japanese People and Language of Joseon」, macroscopic edition direction could be found in the point that it dia-chronically grasped the past, present, and future of the two countries, such as starting from various casting of light upon the influence relationship rather than tracing Japanese people and language of Joseon in simple and flat way, analyzing the structure of prejudice of Japanese people on Joseon, and casting light upon Japanese diplomat Amenomori Hoshu, who held the standpoint of good-neighborhood diplomacy between Joseon and Japan, in three dimensions. The significance of this special feature is, first, that it overcomes the temptation of becoming emotional about the sensitive relationship between Joseon and Japan or self-contradictional derivation of conclusion with various opinions. Second, it can be highly appreciated as a presentation of vision for the future of responsible mass communication that it not only presented the keyword of the error of self absolutization, which Japan had fallen into, to swiftly solved the problems of Japan`s ignoring of Joseon, trying to usurp Joseon`s language, error of Japanese Joseon researchers, and Joseon policy, but also presented the correct findings on people of Joseon through the learning of Joseon language getting out of stereotype Joseon view made by Japanese people with Japanese language. Third, it did not stop at presenting issue of the phenomenons that are caused by the above problems but also presented new vision of the relationship between the two countries through actual examples. Finally, this special feature is not a stationary article stoping at diagnosing the pathology but it is an article moving toward the future by also presenting new prescription. But, on the other hand, it cannot be overlooked that it also exposes many things lacking. Logical arming against deep rooted conventionality and outdated assertions of Japanese writers still rampant today is missing, and the point that only relatively Joseon-friendly or Joseon-supporting Japanese people appeared without the stage of heated discussion for actual verbal battle with them is left as a room and limit that can face criticism of being complacent.
6,200
초록보기
이 연구는 일본군종군위안부에 관한 일본정부의 답변을 검토해서, 일본정부의 겉과 속내(本音< Hon-Ne >と建前< Tate-Mae >: true intention and official policy)를 읽어내어, 일본정부의 자세를 규정하는 것이었는데, 그 결과는 다음과 같다. 첫째, 일본군종군위안부의 용어가 `이른바` 종군위안부라는 것이 분명했다. 일본정부관계자는 물론 국회의원도 종군위안부를 인정하고 싶지 않다는 속내이다. 또한 종군위안부 문제는 한일관계의 여러 문제 가운데 `그 외에 어떤` 문제로 중요시할 문제가 아닌 것으로 취급되었다. 둘째, 공사(公私) 구별의 문제이다. 일본정부(公)는 겉으로는 고노담화 등의 견해를 답습한다고 한다. 그러나 개인적(私)으로는 폭넓게, 과학적인 지식을 요구하는 문제이기에, 연구해 나가고 싶다는 속내였다. 이는 종군위안부를 부정하고 싶은 일본정부의 속내를 드러내는 것이었다. 셋째, 종군위안부 관련 사실관계에 관해서 일본정부는, 어떻게든 숨길 수 있을지가 속내였다. 겉으로는 비밀로 취급할 수밖에 없다는 변명이었다. 넷째, 일본정부의 자세는, 과거를 버리고 미래지향으로 가고 싶다는 것, 미국이 좋다고 하면 그만이라는 관점이었다. 미국과 강자에 대한 경도(傾倒)감각이며, 일본의 자주성 결여의 방증이다. 한편, 한국정부도 미해결인 친일청산, 반민족 처단, 과거사정리가 불완전하고 애매한 것에 대해 반성해야 할 것이다. 이 연구를 바탕으로 말할 수 있는 것은, 일본군종군위안부에 관해서 일본정부의 겉과 속내에는 큰 격차가 있고, 거기서 연유하는 일본정부의 자세는 궤변의 연속이었고, 이는 불신을 더 조장했다는 사실이다. 기억의 역사는 엷어지고 있다. 기록의 역사는 선명히 드러나고 있다. 시대정신에 따른 사죄와 용서가 필요하다.

1880년 `개정교육령(改正敎育令)`에 관한 고찰

이권희 ( Lee Kwon-hee )
6,100
초록보기
This study is aimed to analyze the change of educational ideology in the early era of Meiji on the scheme of socio-political evolution in terms of `The 1880 Education Order`, throughout going through how Meiji`s early Government Code of Education had verged into `The 1880 Education Order`. It will provide the basis that affords a totalistic picture of the educational system and ideology in the early era of Meiji, and to investigate how the educational system had affected Japanese` specific world-view, lied in contradiction. Finally, this might be an examination of the origin of Japanese` current specific historical view and an introspection of the exacerbated conflict between Korea and Japan based on humanities.

중앙-지방 멀티 레벨을 통해서 본 일본 자민당의 정책과 조직운용

이주경 ( Lee Ju-kyung )
6,800
초록보기
이 연구의 목적은 정당정치의 설명메커니즘에 착안하여, 자민당 중앙에서 정책을 변경한 경우, 지방조직이 어떠한 정책대응을 하는가를 살펴봄으로써, 정당본위ㆍ정책중심으로 변화하는 일본 정치과정 속에서 자민당 조직운용의 변화를 파악하는 것이다. 특히 TPP 참가에 따른 가고시마(鹿兒島) 현의 대응사례를 중심으로 해당지역 국회의원, 지방의원, 지부연합(켄렌)의 대응과 합의도출 과정을 추적함으로써, 정책결정과정에서 자민당의 행동양식이 어떻게 변화했는가를 분석하였다. 그 결과, 다음의 네 가지 변화가 확인되었다. 첫째, 당 중앙의 권한이 확대되고, 지방조직에 대한 관여가 증대하는 양상이 뚜렷해졌다. 둘째, 켄렌이 당의 하부조직으로써의 실질적인 의사결정을 조직화하고 있지는 못하다. 셋째, 지방조직의 합의도출을 주도한 것은 국회의원이며, 이들이 당 중앙-지방조직을 잇는 주요 행위자로 자리매김하고 있다. 넷째, 지금까지 당 중앙에 대해서 정책선호의 독자성을 견지해왔던 지방의원의 경우에도, 당의 대리인으로써의 역할이 강화되면서, 정책결정과정에서 당과 지방정부를 잇는 매개자로 작용하고 있다. 요컨대 가고시마 현의 TPP 합의도출 사례를 통해서, 현재 자민당이 의원중심형 조직운용 방식을 활용하는 가운데, 당의 일체성 및 정책적 응집성 강화를 도모하는 과도기적행동양식을 보이고 있음이 확인되었다.

오카모토 다로(岡本太郎)와 한국 - 일상의 예술에서 유쾌한 우주를 만나다 -

강소영 ( Kang So-young )
6,000
초록보기
In this paper, Taro Okamoto examined the Korean folk art which he experienced through two trips to Korea in 1964 and 1977, in conjunction with his artistic theory. The subjects of particular interest to him were Tegum of traditional instruments, Janson, masks, traditional costumes and so on. Although they are subjects of ethnology, they are closely related to his work of art. For example, the mask used in mask play (Taltsyum) reminds me of a face that was an indispensable theme in Taro. In the 1970 Osaka World Expo symbol "The Tower of the Sun" it is also necessary to recall that the masks of the former world as well as the masks he made directly were lined up. The combination of vivid primary colors, especially red and blue, which Taro saw from Korean traditional costumes is also the coloring he liked with his own paintings. Jangsun of Korea communicates with the universe through a pillar connecting the earth and the sky. There are many things in common with Taro`s artistic theory that "Taltsyum" of the mask play has a pleasant embody of Homoldens rooted in life (human being playing). The dynamism of Jangsung and masked play appears in Taro`s picture with many stripes and patterns that face from the inside to the outside. Taro encountered the beauty of Korean folk art in the process of finding ways to overcome the Japanese framework of the modern nation and create a new beauty tradition. It provided various hints important to his artistic theory. I can say that Taro met "a fun universe with the art of everyday" through Korean folk art.
6,800
초록보기
This study analyzes the possibility and impossibility of reproducing others through Hirotsu Kazuo`s `Samayoeru-Ryukyujin (Wandering Ryukyuan)` published in 1926. Having left severe economic difficulty of Okinawa, an Okinawan `Mikaeru` wanders around Tokyo and earns his living with frauds and deceits. Thanks to this, the narrator in the novel `I` faces difficulties several times and this negative representation of Okinawans stirred protests from Okinawa. The writer finally made huge apology and promised that this novel would not be released anywhere any more. Facing a return to mainland in the 1970s, Okinawa requested republication of this work, which was made public again. However, the problem of representation politics which arises along with verbalization of others was not actively treated, which was probably because it may not have been easy for Japanese to discuss Okinawan political issues and the problem of discrimination. And yet, when discussions on expressive work which accompanies reproduction of others can be conducted, genuine reproduction of others becomes possible which is ultimately a method to reproduce `myself.`

혐한 현상에 나타난 일본 쇼비니즘의 원류 - 일본신화에 나타난 대한관을 중심으로 -

홍성목 ( Hong Seong-mok )
6,300
초록보기
Currently, the right-wing organization that creates chanting Anti-Korea phenomenon in the Japanese society, is projected desire of some right-wing politicians to support this, and the victim is healthy and future-oriented Korea-Japan relations, discourse in this regard has been constantly expanding and re-production. This is Three Han conquest myth of Empress Jingu to tell the "Kojiki" and "Nihonsyoki" is, is re-produced constantly from the medieval god country thought up to the modern Seikanron, when it comes to modern times that re-appeared dressed in clothes that Anti-Korea phenomenon, which means that it is placed in the same reality of the horizon and the past that has been so-called repeated. That`s why Anti-Korea phenomenon rather than neglect as a temporary social phenomenon, diachronic and Japan to Korea view of the time that has been compiled of mythology Japan, to consider the correlation of the Anti-Korea phenomenon due to the chauvinism of contemporary Japanese right-wing diachronic to, is considered that it should verify the origin and historical pulse substantially Anti-Korea phenomenon at the same time through the myth.
5,800
초록보기
In modern Phonology, Godan verb, which is categorized by traditional grammer of Japanese Linguistics, is classified as a Consonant verb. Additionally, vowel endings of conjugation such as ren-youkei are regarded as suffix. However, there is a consonant verb like `kau(買う)`, whose base is finished with vowel. And this classification is often efficient in Japanese education, but it is difficult to give simple and consistent explanation on phonological phenomena such as onbin, as for example, we have to set some new rules according to each cases. Also, since onbin is a result of transition of Japanese language, it is not a best way to analyze it with sybchronic point of view. Some part should be explained with diachronic point of view. In a viewpoint of occurrence and development of onbin, It does not seem natural to regard simply a Godan verb, ren-youkei `-i` as an infix, if we consider the role of it. Also, a ren-youkei including Godan verb is widely used with the role of having nouniness. Therefore, it would reasonable to consider ren-youkei as a fundamental form or base of the verb.

한ㆍ일 의(衣)어휘 관용표현 대조고찰

김계연 ( Kim Gye-yon )
6,200
초록보기
This thesis presents comparative analysis on characteristics of vocabulary between Korean and Japanese, especially idiom expressions that are distinguished by the material for Apparel, by the aspect of idiom expression and by underlying psychology respectively. Although the similarity in number of material kinds, as 34 kinds of Korean and 36 of Japanese, was noticed, the community of material was hardly visible. Comparing to Japanese idiom expression of 117., the Korean has developed slightly better as these are 125. The number of idiom expressions of both languages is similar, but when they were looked closely, many differences are detected. The common materials are found only 8 out of many and each language has developed with distinctive materials. The different numerical aspect is detected from the idiom expressions of both languages. Especially the distinctiveness is discovered from the idiom expressions related to 「소매/袖」and pants kind (skirt/ pants, etc). In case of the Idiom Expressions sorted by material that is associated with `hat kind, pants kind, shoes kind` have been activated more in Korean language. In Japanese, any idiom expression concerned with pants kind is not noticed but particularly, the expressions of 「袖」 are developed(51 idiom expressions). Both Korean and Japanese languages have shown a lot of negative expressions in terms of the immanent psychology(about 72%(90)ㆍ56%(65)). Looking at the underlying psychology, strongly expresses negative psychology in the related vocabularies for hat kind, pants kind, and shoes kind of Korean in the aspect of the psychological expression as in < BluffㆍIncompetenceㆍPovertyㆍLossㆍUnfairㆍ Betray >. However, even in Japanese, the negative expression of psychology appears as < Sorrow of partingㆍBribe > of 「袖」, but the positive expression has specialized better than Korean as seen in the vocabularies, and likewise strong expression of blaming such as 「핫바지ㆍ치맛바람ㆍ오지랖」 in Korean is not common. When it comes to presentation methods, Korean characterizes redundancy, rhythm, humor, and satire where Japanese shows short, simple and clear figure of speech.
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