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논문검색은 역시 페이퍼서치

다문화와 평화검색

Multiculture & Peace


  • - 주제 : 사회과학분야 > 사회학
  • - 성격 : 학술지
  • - 간기: 연3회
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 2092-576X
  • - 간행물명 변경 사항 :
논문제목
수록 범위 : 4권 2호 (2010)

권두언: 수록 논문 안내

김호 ( )
4,500
키워드보기
초록보기

한국인의 정체성의 다문화적 요소: 역사-인류학적 해석

임형백 ( Hyung Baek Lim )
7,400
초록보기
Korean believed that ethnically is, Korea is a homogeneous country. And Korean also believed that Korean people are quite homogeneous and their unification lasted for almost 5,000 years. But Korean people, myth, history and culture are filled with multicultural factors. In fact, unlike Korean``s belief, many of Koreans are descendants of earlier wives of immigrants themselves. This study uses historic-anthropological interpretation to Korean``s mythic and historic characteristics to prove her identity. Unlike Korea, racism is a serious social problem in many other countries. Koreans had staked much of their administration on a policy of engagement with tolerance and harmony. Master and subjugated races integrated with Korean. Many immigrants integrate into Korean. The problems we face are intolerance and exclusivism, not a diversity and differences. The vast and accurate knowledge of our identity will impart a special richness to our way of thinking.

북한 전설의 다문화적 상상력과 퉁두란의 하이브리드 인간적 이미지

권도경 ( Do Kyung Kwon )
6,900
초록보기
This paper studied multicultural imagination and Tungduran`s hybrid imige in Tungduran legend being passed down in North Korea. In North Korea legend, Tungduran appears as the public hero Uturi character, adventing in korean inherent folk tales tipicaly. Simultaneously it has yellow hair(黃髮), the Jurchen(女眞) tribes`s indigenous color imige. In the other words, it is both given shape to Jurchen blood and hybrid human being Hann(韓) oriented. This shows the truth that North Korea legend narrator cognized Tungduran as not like today`s the other races concept, but the part of locals coexisting in the same community in the north east of the Korean peninsula. It can be said as multicultural imagination between the Jurchen and Hann(韓). As hybrid human between the Jurchen and Korean, Tungduran`s image is against the backdrop of personal life that was naturalized as aborigines in Hamkyung Bukcheong in the late of Goryeo and glocalized the Cheonghae(靑海) Lee familiy as the Joseon`s highist distinguished family. On the other hands, it is the other main cause where North Korea legend build up Tungduran`s image as the Jurchen and Hann`s hybrid, the local history what Hamkyungdo Jurchen was mixed in the Dwellings of Korean since Goryeo and constructed the Jurchen and Hann multicultural.. It seems that this the Jurchen and Hann multicultural has been hold untill the Jurchen imigated to Qing(淸) and national division between the Jurchen and Hann are disambiguated with foundation of Qing in 17th. It seem as result that Tungduran`s hybrid image between the Jurchen and Hann in North Korea legend was characterized this North Korean localit as folk tale.

방문취업 동포 체류현황과 사회통합의 과제

곽재석 ( Jai Seok Kwak )
6,800
초록보기
Since the introduction of Visiting and Employment Visa(H-2 Visa) for the Korean Chinese diasporas in China in March 2007, rapid increase of the Korean Chinese workers in Korean labor market raised an issue that Korean government needs to diagnose and prescribe the problems of labor market integration policy caused by the H-2 Visa stayers. Now about 300 thousands of H-2 stayers are working in the 36 categories of occupation in the simple labor market, which take over 50% of foreign guest worker in Korea. Primarily the import of foreign guest workers including the Korean diasporas was initiated to lessen the serious socioeconomic problems of Korea facing the Aged society. However, the massive and sudden increase of the Korean Chinese heightened the labor market conflicts with the domestic workers whose economic situation became worse under the recent global economic crisis. Even though the recent labor market conflict is not evidenced yet, the anti-diaspora mood or xenophobia in some sense, for the Korean Chinese is rapidly dispersing into the Korean society. Therefore, It is essential for the Korean society to depend on the foreign migrants so as to maintain and even accelerate the socioeconomic development in the future. Moreover, considerate designing of social integration policy, especially in the realm of economic sphere, is prerequisite for the harmonious and developmental migrant society in Korea. Meanwhile, Many studies have already explored policies or instrumental tools for the labor market integration for foreign guest workers in Korea. But those studies are done mainly targeting on the general foreign workers excluding the Korean Chinese diasporas. Now recent increase of the H-2 Visa workers in Korea changed the labor market situations and made it necessary to recognize importance of the H-2 workers and analyze their characteristics as market actors. This study explores policy tools for labor market integration of the Korean Chinese guest workers in Korea, based on telephone and face-to-face survey of 600 H-2 stayers in Korea during two weeks of October 2010.
7,100
초록보기
The massive influx of migrant workers has started 1980s in Korea due to the rapid wage increase and the evasion on arduous job. According to the survey of Ministry of Justice in 2010, the number of stay foreigner who live in Korea has been over 1.20 millions, the half of whom are the migrant worker, which shows that they are one of the main members in our society. The constitutional rights of Korea grants foreigner. Of course, the rights should be equally accepted to the migrant workers. However, the structure of the employment permit system seems to permit only limited rights to documented migrant workers. This study focuses on pointing out for undocumented migrant workers`` human rights. The current domestic legal system and International Human Rights which are related directly and indirectly with the documented and undocumented migrant worker was analyzed and examined. First, it is natural that the International Covenant on Human Rights guarantees human Rights and fundamental rights of the migrant worker at the same level of the national workers. Particularly, on December 18, 1990, the United Nations has adopted ``International Convention of the Protection of the Rights of All Migrant Workers and Members of the Their Families``. Therefore a legal basis for protecting migrant worker - contained undocumented migrant worker- in international level has been existed. On the basic of it, the improvement with the legal task to protect the human right of undocumented migrant workers`` were presented.
초록보기
In order to accomplish a practical inter-religious dialogue, apart from discussing theories of dialogue, we need to seek a new paradigm of dialogue that transcends a semblance of a discourse on comparative-religions. This article suggests two solutions to the afore-mentioned problems. First, a discourse on inter-religious dialogue should be understood in light of dialogue between believers, because religious conflicts originate more from the attitudes of believers than from the nature of religions. At this point, I argue that the primary purpose of inter-religious dialogue relates not religion per se, but the attitudes of believers. Attitudes of religious people can determine the perception of religions. All religious people can be roughly categorized under the two rubrics of dogmatic believers (D-Type) and spiritual believers (S-Type). Given this condition, a critical task of inter-religious dialogue is first of all a transformation of the dogmatic believers into the spiritual believers. Second, the concept of true humanity suggested by Kung in terms of a common ethic requires a new common concept for interreligious dialogue. I propose that a spiritual self be a new religious term representing true humanity, because a spiritual self can indicate a term describing comprehensive and concrete reality which encompasses the ethical, religious, and theological dimensions of true humanity. Accomplishing a spiritual self comprises the nature of all religion, because none other than realization of a spiritual self is the essence of true humanity, which all mankind ought to reclaim in its fullness. In order to precipitate such a solution, each believer should restore his or her spiritual self and confirm his or her identity as a spiritual believer, via the course of inquiring after the origin of each religion. This paper will investigate the model of dialogue between Jesus and the contemporary believers, and how Christ``s attitude of the spiritual believer precipitated creative dialogue with his contemporary religious men. This paper will also illuminate how Jesus Christ, the Nazarene, concentrated his teachings to his disciples on the realization and maturation of a spiritual self as true humanity, the content of which resonates with the teachings of other religious men. Lastly, I will introduce the spiritual religion of Tasok, Ryu Yong-mo, who strived thoroughly to implement the spiritual religiosity of Jesus in twentieth century Korea, as a way of illustrating one who achieved the spiritual self and shifted his identity from the dogmatic believer to the spiritual believer. In this course, the model of Tasok will provide dogmatic believers with new insight into the spiritual believer, with his spiritual life and thoughts.

日本戰後文學と基督敎: 聖書の受容と展開を中心に

나가하마타쿠마 ( Takuma Nagahama )
7,300
초록보기
일본의 전후 문학이 기독교의 영향을 어떻게 받았는지, 특히 성서의 수용과 전개를 중심으로, 비기독교인 작가, 프로테스탄트 작가, 가톨릭 작가의 세가지 측면에서 고찰했다. 비기독자 작가에게는 기성작가, 무뢰파, 전후파의 그룹이 있어, 각각이 성서를 즐겨, 성서를 소재로서 구원이나 죄, 종말 등 다양한 이미지를 작품 속에서 표현했다. 일본 문학사상 첫 프로테스탄트 작가인 시이나 린조도 예수그리스도의 이미지를 <빛>의 이미지로 그렸다. 마찬가지로 일본 문학사상 첫 가톨릭 작가인 엔도 슈사쿠도 가톨릭 평론가로서 활약한 후, 가톨릭 문학을 표명해 성서의 이미지를 작품 속에서 표현했다. 이상과 같이 전후는 많은 비기독교인 작가가 성서의 이미지를 작품으로 표현하였으며, 프로테스탄트 작가 시이나 린조와 가톨릭 작가 엔도 슈사쿠가 등장해 활약했다. 배교자의 문학인 전쟁이전과는 큰 차이가 있다. 그러한 의미에서 일본의 문학사는 1945년을 기점으로 크게 양분된다.

畵鷹の系譜: 東アジアの視点から

이타쿠라마사키 ( Masaaki Itakura )
6,600
초록보기
동아시아에서 매사냥은 오랜 전통이 있으며, 매는 권력의 상징으로서 군림하였고, 매에 관한 지식도 각각 나름대로 축척 되어 있다. 그 중에서도 고려, 조선의 매는 중국과 일본에서도 유명 브랜드로서 정착해 있다. 중국의 매 그림 전통은 오래되었으며 당나라 시기에 한 화면에 한 마리의 매를 그린 架鷹圖와 매가 먹이 감을 좇는 ?鳥圖패턴이 이미 정착되어 있었음을 문헌이나 正倉院유품을 통해 확인 가능하다. 이후 끊임없이 그려졌지만, 북송시대 휘종 황제의 이름이 있는 작품이 압도적으로 많고, 사실, 길상적인 의미를 가진 백매와 휘종과의 관계는 일찍부터 인지되어, 특히 명나라 이후부터, 휘종의 전칭작이 그려진 것은 모본 등을 통해서 이해할 수 있다. 매는 권위의 상징임과 동시에 武의 상징이기도 하며, 여러 차례 이민족의 표상과도 결부시키고 있다. 명나라 시대의 매 그림은 풍부한 바리에이션이 평가되어, 동아시아 전 지역에 널리 영향을 미치게 되는 정형을 제공하고 있다. 한국의 경우도, 고려시대에는 이미 전술한 두 가지 패턴이 보여지고 있지만, 조선 전기 세종 제위기에 궁중화원에 의해 그려진 「架鷹圖」가 대량으로 제작되었다는 점을 알 수 있다. 현존하는 조선시대「架鷹圖」중 많은 작품이 왕실화가인 이암의 전칭작이지만, 그의 작품의 전거는 역시 명황제 휘종에 근거하며, 직접적으로는 15세기 중국회화에 의거하고 있다고 생각된다. 일본의 상황은 이보다 상당히 복잡하며, 양국의 전개로부터 영향을 받고 있다. 그 중에서 휘종의「鷹圖」가 일본에서도 정착되었다는 것은 무로마치 시대부터 전국시대에 활동한 土岐賴芸의「鷹圖」로서, 그의 작품을 전제 하에 휘종의 그림이 있었다는 점이 화면 상단의 찬문을 통해 알 수 있다. 이러한 전개를 거쳐 휘종 자신이 제작한「鷹圖」진작의 현존을 확인할 수는 없지만, 16세기 이후 동아시아에서 이러한 속성은 정착되었고, 휘종의「鷹圖」라는 환상의 명화가 계속해서 군림해 온 것이다.
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