글로버메뉴 바로가기 본문 바로가기 하단메뉴 바로가기

논문검색은 역시 페이퍼서치

구비문학연구검색

Journal of Korean Oral Literature


  • - 주제 : 어문학분야 > 국문학
  • - 성격 : 학술지
  • - 간기: 계간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 1229-019X
  • - 간행물명 변경 사항 :
논문제목
수록 범위 : 13권 0호 (2001)

구비문학을 통한 문화연구 방법

함한희 ( Hahm Han-hee )
한국구비문학회|구비문학연구  13권 0호, 2001 pp. 333-352 ( 총 20 pages)
6,000
키워드보기
초록보기
My article discusses the importance and usefulness of oral literature in the study of cultures. Oral literature includes many different unwritten literary and poetic forms such as myths, narratives, folktales, epics, lyrics, songs, proverbs, and riddles. Some were collected and kept in written forms. My study is focused on these collected materials in various source books. Oral literature that remains today either in written or verbal form is considered to have been made in the middle and late Choson period. It is evidently an important data to study the folk literary forms of Choson. In addition, I have focused on the folk literary forms as historical and cultural source material. In this respect, oral literature contributes to the study of culture by allowing an exploration of the folk people's social background and psychology of their thoughts, values and consciousness through the time period. I have examined two categories of popular folk stories. One is a category of stories about pious sons, daughters, and daughters-in-law which exist in many versions. The narratives based on filial piety are considered the most popular theme in the Korean oral literature. During the period of mid-Choson a new family system emphasizing the exclusive succession to the eldest son and the corporation of patrilineal kin groups were established along with the adoption of Neo-Confucian ideology by the State and the Yangban elites. Under these circumstances, the folk people also began being educated and learned the new values, morals and virtue about family relationships and life. These different stories about dedicated and faithless sons, daughters-in-law, and daughters tell us that the folk people of the period were ambivalent about the new system of family relationships and patrilineal kinship. While many people appreciated and praised such new familial ideology, some resented and spoke out against it. The other category of stories is about a baby warrior with mythical power. This story also exists in many versions. However, the common theme in the baby warrior narratives is that the powerless should obey authority without resistance. These stories also taught the powerless survival strategy for existing in a stratified society without much difficulty. The folk people tended towards protecting themselves rather than resisting or defying authority and risking their lives. The two categories of folk stories deserve special attention because they reveal the folk people's understanding of the world, values, and their psychology. Even though the stories do not specifically address changes in structures of family relationships and social stratification, oral literature clarifies the folk people's belief in family relationships and political relationships between authority and the powerless.

구비문학과 대중매체 문화 ―고전재담과 현대 전파매체 공간의 재담을 중심으로―

강은해 ( Kang Eun-hae )
한국구비문학회|구비문학연구  13권 0호, 2001 pp. 353-395 ( 총 43 pages)
11,800
키워드보기
초록보기
The verbal communication of oral Literature recovered a vitality in the space of modern mass media. Especially the energetic genre which succeeded the tradition of verbal communication well by today is jaedam(humorous tales). Traditional jaedam divided into short jaedam, jaedam tales, jaedam sori, jaedam drama. Nowdays pansori kwangdae’s jaedam sori & jaedam drama have been succeed by profssional entertainers, also non kwangdae’s short jaedam & jaedam tales have been succeed by ordinary people. Recovering of the verbal communication is highly contributed by the advent of Internet. In cyber space does jaedam also evoke laughs in the various form of discourse. The cyber language is not fixed like the language of written Literature. The cyber Literature become always collaboration by the effect of the reader’s active paticipation and also tends to be piled up. In short, the cyber Literature shares the principle of the verbal communication with oral Literature in the secondary sense. Jaedam is form of discourse to create laughing. A laugh makes human being generous & happy. So that is kind of the power. That is why jaedam can get attracted. That laugh has the label of quality. This white laugh such as lofty humor, wit, insincere exaggeration makes men considerate. The pure of laugh without an evil intention aims world of a creative paradox. A satire imply a passion of a criticism. Even a curse is an emotional expression which contains an imprecation. Because of that a laugh can be laid beside a curse. A laugh makes each individual feels free, make society well off and function criticizing society. A discourse of laugh has power to changing society. In here, educational method for laugh raises it’s head. The laugh can be improved by education. It expands Imagination. It is important which kind of laugh dominate the society. The scholars of oral Literature are responsible to lead the discourse of laugh of culture of mass media into the good way.
<< 1 2