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논문검색은 역시 페이퍼서치

한국시가문화연구(구 한국고시가문화연구)검색

The Studies in Korean Classic Poetry and Culture


  • - 주제 : 어문학분야 > 국문학
  • - 성격 : 학술지
  • - 간기: 반년간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 2466-1759
  • - 간행물명 변경 사항 :
논문제목
수록 범위 : 13권 0호 (2004)

〈상사별곡〉의 표현미학 연구

고순희 ( Go Sun Hui )
6,200
초록보기
is a representative romantic poem in late Chosun dynasty. Current studies on this poem has been carried out focusing on the external facts such as various editions, cultural atmosphere of poem and level of poet group. Therefore, in this study, author focused on the aesthetic expression of the text itself. was read as a romantic love poem for a long time in late Chosun dynasty and the aesthetic expression of the text is worth to study. In chapter 2, the aesthetic expression was evaluated in two ways, and the significances of aesthetic expression was evaluated. In chapter 2.1, the usage of archetypical symbolic lyrics was observed. This expression did not let the love fall into a private region and embrace into the perspectives of nature and universe. Therefore, the common interests were obtained in wide range regardless of gender. In chapter 2.2, the usage of parallelism was observed on the effects of literary facts. Parallelism provided to form fast breath, thus psychological distance. In chapter 2.3, the significances of aesthetic expression was evaluated. In chapter 3, the significance related to the literary history were evaluated. In chapter 3.1, the facts of content of the work related to the aesthetic expression described in chapter 2 were observed. And in chapter 3.2, the meanings of as a romantic love poem in late Chosun dynasty in aesthetic expression were evaluated.

학포(學圃) 양팽손(梁彭孫)의 문학

권순열 ( Kwon Sun Yeol )
6,300
초록보기
Hakpo Yang Paeng-son was removed from his government post and exiled for twenty-seven years. During the exile, he educated his children, wrote poetry of rare beauty, and engaged in painting in the literary artist style. In an examination of his existing works of art, it was found, first, that they represented yearning and remorse. His poetry reflected yearning for fellow scholars and remorse and a sense of shame caused by the thinking that he was indigent. Secondly, inner resources and romanticism were frequently expressed in his poetry. Despite continuous criticism from political opponents, he was able to be calm thanks to his education at Hakpodang, his cultural and artistic exchanges with fellow scholars, and his hobby of painting. Thirdly, his poetry had various elements of painting. In particular, he was good at educational poetry, and his educational poetry was strongly directed to a fairyland. His poetry and painting were related to construction of a Utopia.

『운영전』의 매개시 연구 -궁녀들의 한시를 중심으로-

김귀석 ( Kim Gwi Seog )
6,400
초록보기
This paper aims to study the chinese poems in Unyoungjeon. The form of poems are 18 part lined chinese quatrain. As for Unyoungjeon`s chinese styled poem. We can notice that 18 lined chinese poem quatrain and they are also very excellent. What do they Unyoungjeon chines poems really mean? They are of beauty of nature and life. They are full of feeling emotion and ideas. The tragedy Novel in Unyoungjeon are very means. The study above may contribute to identifying part of aesthetic and linguistic characteristics of Unyoungjeon chinese poems.

공후인의 작가에 대한 연구

김성기 ( Kim Seong Gi )
6,000
초록보기
The writer of Gong-hu-in and the year when it was written has not been demonstrated yet. This work is translated in sino-Korean and recorded in various books. The writer of the Gon-hh-in is largely assumed as the following two persons: wife of Baek-su-gwang-bu and Yeo-ok, a wife of Gwak-ri-ja-go. It is named as Gong-mu-do-ha-ga as a poem which is thought to be written by a wife of Baek-su-gwang-bu. And it is named Gong-hu-in as a song whose writer was thought to be Yeo-ok. In various perspectives, this study concluded that the writer is Yeo-ok, but when it considered as a poem named Gong-mu-do-ha-ga, it is written by Gwak-ri-ja-go, husband of Yeo-ok. The above result was obtained through consideration of progress of events, roles of heroes, subsequent situations, and reinterpreation of background story. Therefore, Gong-hu-in as a name of song is written by Yeo-ok, and a poem named Gonf-mu-do-ha-ga is written by Gwak-ri-ja-go. That is, it is a work written by the couple(husband and wife).

매천 시의 배율에 대하여

김영붕 ( Kim Yeong Bung )
6,900
초록보기
In this paper I studied whether Baeyul(排律) was used in Macheon`s poems. Macheon, who used a variety of styles in his poetry, preferred writing modern-style poems which have strict rules to writing old-style ones. In particular, he enjoyed writing Chilanyulsi(七言律詩-Chinese poems which have seven characters horizontallyand eight characters vertically) more than Oanyulsi(五言律詩-Chinese poems which have five characters horizontally and eight characters vertically) At first I thought that his two poems, Sijungsam(示重三) and Mansusongjeol(萬壽聖節) were written using Chilanbaeyul(七言排律). But after careful analysis, I found that Chilanbaeyl (七言排律) was not used. In conclusion, he had hardly used Baeyul(排律) although he used Oanbaeyul(五言排律) in a poem, Suksansa(宿山寺). Moreover, he had never used Chilanbaeyul(七言排律), which is similar to Chilanyulsi

정철 문학에 드러난 자연관 연구

김진욱 ( Kim Jin Ug )
6,200
초록보기
An idea for nature of Jeong cheol reflected in his works, which is divided into that for ethical nature to be used for the method to improve his mind and that for nature of ease to escape into outer world and reveals that nature of place wait for an opportunity, the most general one in Chosun dynasty, is rarely expressed in Jeong cheol`s literature. Like this, this paper presents that two utmost literary worlds coexist in Jeong cheol`s literature and insist that this keeps the tenseness of Jeong cheol`s literature. Through this study I see that his larges special character is that the duality of deviation and harmonization consistently operated in all his works, especially Gasa 「Gwandongbyeolgok」, 「Seonssanbyeolgok」 and Shijo and life force is put in all works by his literary creative ability by breaking a general form into a unfamiliar thing familiar changing devices. Through it this study make the destruction andre-creation of words and form clear. this paper analyzes how the double self to concentrate and to transcend in the two worlds overcome the conflict and configurate it. Through this, this paper manifests dualism of Jeong cheol`s literature is his literary individuality

규방가사와 부요의 비교 연구

이현수 ( Lee Hyeon Su )
6,700
초록보기
The content of significant changed-aspects of ritual common sacrifice performed in Jeon-nam Province is as follows: (1) The date of the sacrifice is being changed from the day before January 15th to January 15th and the time of the sacrifice is being changed from night to dame of from midnight to early evening. (2) The location of the sacrifice is being changed from the mid-slope or the top of a mountain to a place located on a plain or in the center of a village and the places at which the sacrificial ritual is conducted are being reduced from many to a few. (3) The condition of selecting a priest is being alleviated and, as some villages don`t have any volunteers, the head of a village or director is charged with conducting the ritual. The number of priests is decreasing and is now 2~3 as compared with 5~6 in the past. (4) The offering of the sacrifice is being simplified. Nowadays, there are few villages that conduct a garden festival(madangbapgi) as a means of financing the sacrifice. Consequently, the cost of the sacrifice is deducted from village funds. (5) The combination of Corfucian sacrifice and a festive sacrifice is the most general style used in a sacrifice. There is hardly any superstitious sacrifices remaining. There are, however, a few combinations of a Confucian sacrifice and superstitious sacrifice. There are some major reasons for the change of ritual common sacrifice. First, the weakening of faith as the heart of the community. Second, the effect of economic ideas of efficiency and waste control. Third, the weening of community consciousness considering the public and the individual. Fourth, a decrease in the rural population. My research in this area will be limited to the above at this time although I plan additional research with another thesis on Korean village sacrifice in relation to various nation-wide data.

백운 경한의 시세계 -무심의 미학을 중심으로-

임준성 ( Im Jun Seong )
6,100
초록보기
The purpose of this dissertation is to investigate the literary meaning of Buddist poetry of Baekungyeonghan.(白雲景閑, 1298~1375), explaining image through his works. This study is for the purpose of investigating the poetry world of Baekungyeonghan(白雲景閑) who is representative poet of the latter Korea Dynasty era. Because the existing study concentrate on dealing with ideal, religious and literary aspect, So it obviously could not explain the characteristic of Baekungyeonghan`s poetry. The impartiality and aesthetics are not passive concept, which means right state, various situation and condition is not partial, but active concept to accomplish the best state. It plays an important part, which explain the tensed relation that is generated by Baekungyeonghan(白雲景閑) unexpected adversity between ego and reality. It makes a precondition to clear the poetic characteristic of Baekungyeonghan(白雲景閑). In the future, the concentrative and careful inspection will be required to understand poetry world of Baekungyeonghan. And I expect that his characteristics about aesthetics is stood out in bold relief by deep studying and discussion about his poet-spirit and poet-vision.

신재효의 장르 인식과 서민 가사

정병헌 ( Jeong Byeong Heon )
6,800
초록보기
Shin Jaehyo rewrote six Pansori works, so we call him as a Shakespeare of Korea. And he wrote many short songs too, but their genre characteristics are ambiguous. This thesis is view to clear the meaning of those songs. His songs are called as Tanga, Heoduga or Kasa, but I think they are his original works which are not limited a special genre. He picked many other`s songs in his work. So his work is composed of various songs, many researcher regard it many works. But I think that approach ignored Shin Jae-hyo`s intention. Because he ordered us to understand those works with unified viewpoint. Heoduga is composed of thirteen songs. Some songs are made by other people, but the majority are his own works. He expressed nation`s blooming future by comparing to China. This vision is very freshness at that time. Oseomga is composed of things which express the emotion of love or sadness with separating. In this work, he showed common people`s sight about love emotion directly, and omnibus style experimentally. Shin Jaehyo expressed his mind of love his student Chaisun to distraction. This presention is very curious, so his mind is attention to modern times.
6,300
초록보기
This thesis has the purpose of finding out the literary meaning of the Danjangibyoelgok. Especially this is based on e analysis of various voice of poetic speaker. Danjangibyoelgok belongs to the genre of Gasa and it is a kind of Aejeonggasa. It is very important that this work starts with a male poetic speaker and changes the speaker to female later. In other words, gender identity of the poetic speaker in this work is mixed. This study also looks into the change of voice in the historical development of literature. Gasa, especially composed in the later period of Chosun Dynasty, is usually a patchwork of the texts which have the mood similar to the poetic situation, lacking the organic composition. In this kind of works, the author loses the originality and acts just as an organizer of texts. Future studies should expand the objects of analysis. First, it is necessary to examine the voice of Hansi and relate it with the voice of the poems written in Korean. It is also necessary to examine the relation of Jabga.
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