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논문검색은 역시 페이퍼서치

중국어문논총검색

Journal of Chinese Language and Literature


  • - 주제 : 어문학분야 > 중어중문학
  • - 성격 : 학술지
  • - 간기: 계간
  • - 국내 등재 : KCI 등재
  • - 해외 등재 : -
  • - ISSN : 1226-4555
  • - 간행물명 변경 사항 :
논문제목
수록 범위 : 75권 0호 (2016)

락득(落得)의 구문화와 구문변화

박원기 ( Park Won-ki )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 1-37 ( 총 37 pages)
7,700
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In this article we took a construcionalist approach to Chinese language changes. Chinese verb ‘luode’ has various meanings: ⅰ) obtaining some negative results, ⅱ) obtaining some affirmative results, ⅲ) gladly do something, ⅳ) luckly get something. In these four meanings, ⅰ) has emerged at first. It also offered a basic logic for the others. The meaning ⅰ) is a Constructionalization and the others are Constructional Changes, because the meaning ⅱ), ⅲ), ⅳ) are not the creation of a formnew-meaningnew pairing. The meaning ⅰ) has originated from the ‘VdeC cxn’, thereafter it has neoanalysed to a verb ‘luode’. so we can say that this contains a kind of change of node in the network. ‘luode’ has shifted to ‘SVO cxn’, and this is a result of Constructionalization in the Chinese language. ‘luode’ is a typical lexical constructionalization.

現代漢語中 "被"、"把"同現套用句的立體分析

염교련 ( Yan Jiao-lian )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 40-64 ( 총 25 pages)
6,500
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The BEI sentence and the BA sentence as two kinds of important andspecial sentences in the modern Chinese language, is valued by grammar educational circles in times gone by, is a hot spot in Chinese grammar research. But the current research is still constrained by only to the separate investigation about the BEI sentence and the BA sentence, has not been able to detailly contemplate to the two kinds of phenomenon. This thesis tries to with phrasing the research object postpones theory-phrasing "three planes" ories of the research outside for rely on, with the content of the phrasing rule thinking-phrasing research of theories in "three worlds"("set form phrasing world", "release righteousness phrasing world and spread interest phrasing world") for assist, under the dual vision of the outside and the content, Adopting with the analytical method of total hour, static state and dynamic state combined together, to contemplate the "BEI" "BA" nestification sentence that presents together with all-directions, multilayers contemplation.

구문과 지속상 표지 "착(着)" - 관점상 선택과 구문의 의미, 통사 특징을 중심으로

정지수 ( Jeong Jie-su )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 65-91 ( 총 27 pages)
6,700
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This study researched the way of interaction between verb, semantic-syntactic frame of constructions .and aspect marker ZHE, and aimed to reveal the functions of ZHE on various construction such as BA-construction, BEI-construction and SHI-construction with the view of Construction grammar. According to the result of corpus analysis, there were some differences in three constructions in the case of selection of ZHE. The ratio of co-occurrence with ZHE was the highest in BEI-construction and the ratio of the function of manner depiction with ZHE was higher than other two constructions. We found that selection of aspect marker was constrained by not only constructions, but also individual verb, and the verbs which co-occur with BA-, BEI-, SHI-constructions tend to select durative marker ZHE more than LE. It shows that the verbs may have their own aspectual profiling at lexical-level.

The Structural Principles of the Chinese Language의 구문들에 관한 소고

조경환 ( Cho Kyung-hwan )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 93-116 ( 총 24 pages)
6,400
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The Structural Principles of the Chinese Language was written by Belgium Missionary Jozef Mullie. This books was divided into three parts: vol I, II, and III. Vol I was published in 1932, and vol II, III was published in 1937. Because of large amount of this book, this article mainly focused on grammatical voice and various construction in Chinese: Passive construction, Ba-construction, Causative Construction. Mullie(1937) divided Passive construction into two subtypes: short-distance and long distance passive construction. This kind of treatment was according to western missionaries’ explanation in 17-19th centuries. However, the analysis of The Structural Principles of the Chinese Language about Ba-construction was different from them. For example He focused on non-disposal Ba-construction and Ba-constructino with retained object. Lastly He mentioned briefly on Chinse syntactic causative and lexical causative constructions. Although this book has an unique analysis, but this book was almost forgotten in the history of Chines Grammar. Therefore we should give this book careful investigation and consideration.

서양선교사들의 월방언(?方言) 학습교재를 통해 살펴본 근대(近代)시기 홍콩의 학교

조은정 ( Cho Eun-jeong )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 117-142 ( 총 26 pages)
6,600
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Immediately after Hong Kong became a British colony, Western schools are beginning to appear in Hong Kong. In the early days, the various missionary group including Morrison Education Society established schools. Hong Kong government has set up a government school in 1848, after that continuously founded schools for the purpose to educate people. Western schools taught not only Western sciences but also China``s traditional classics, such as the Three Character Classic, the Thousand- Character Classic and the Nine Chinese Classics. This fact is enough to show that Hong Kong government respect China``s traditions and put Chinese(Hong Kong people) in the way of preserving their mother tongue. Hong Kong government made an effort to educate Hong Kong people and therefore established colleges(secondary schools) and universities as well as elementary schools. It was very important to learn music, art and physical education in elementary school. In college, students had to learn Western sciences such as geography, arithmetic, composition, grammar, history, chemistry and geometry. The students could learn the knowledges of advanced sciences and understand advanced social thoughts.

韓國學生使用“知道”類動詞的偏誤分析

원원 ( Yuan Yuan )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 143-167 ( 총 25 pages)
6,500
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As a subclass of psychological verbs, the “zhidao”(to know) category of verbs of the Chinese language is used frequently. But the verbs meaning ‘to know’ in Korean are very different from the “zhidao” category of verbs in Chinese. The ‘to know’-verbs in Chinese and Korean can’t be translated directly. So, Korean students always make mistakes in using them. This paper attempts to study errors of the “zhidao” category verbs in perspective of lexics and semantics, including the position of the verbs and syntactic structure. Also this paper analyzes the error types, and explores at some length the causations of verb misusages. This paper attempts to find the fundamental reason why such errors occur repetitively and puts forward discrimination methods and teaching countermeasures. At the same time, this paper provides some new approaches in teaching the “zhidao” category of verbs to Korean students.

≪시경(詩經)≫에 나오는 식물명 "저(樗)"의 실체와 한글 번역

신현철 ( Shin Hyun-chur ) , 기호철 ( Ki Ho-chul ) , 홍승직 ( Hong Seung-jic )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 169-202 ( 총 34 pages)
7,400
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Chinese letter Chu were twice cited as the plant name in Shijing. Chu had been interpreted as the useless tree or the heaven tree (Ailanthus altissima) recently. To understand Shijing and translate Chu from Chinese into Korean properly, the taxonomic identity of Chinese letter Chu should be verified. From the case study, we have concluded as follows; 1) The Chinese letter Chu had been considered as the useless tree without any botanical characters in Zhuangzi, however from the Post Han, as the heaven tree having the resins in stem, strong smells in leaf, ring porous wood and used as the habitate of spotted lanternfly (Lycorma delicatula) in China. Therefore, Chu in Shijing should be understood as the useless tree, not the heaven tree. 2) The heaven tree is not native plants in Korea, and when this plant was introduced is not known. Chu cited in the Korean literature at Kingdom of Joseon was not the heaven tree. Chu related to King Taejo was confirmed as the birch tree, and included in the post Joseon was the heaven tree. 3) Chu in Shijing should be translated into Korean as ‘bad tree’ or ‘useless tree’, not the heaven tree.

남송(南宋) 문인의 삼국(三國) 역사관 고찰 -촉한(蜀漢) 정통론과 인물 담론을 중심으로

최석원 ( Choi Seok-won ) , 김보경 ( Kim Bo-kyung )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 203-227 ( 총 25 pages)
6,500
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This article is to confirm various discourses of Records of the Three Kingdoms from authentic history, Records of the Three Kingdoms up to Romance of the Three Kingdoms and to investigate the historical view on three kingdoms of the scholars in South Song dynasty as a kind of investigation on the cultural meanings. As Song dynasty showed the obvious difference on the historical view for Three Kingdoms between North and South Song, it was the period to shift from legitimism of Cao Wei in North Song that attached the importance of trend and shape to legitimism of Shu Han that attached the importance of justice and faith. Hence, the establishment courses of Shu Han legitimism were reviewed and its facts that the scholars in South Song dynasty established were investigated in this study. In addition, we reviewed the evaluations on the characters in Three Kingdoms by Cao Cao, Liu Bei, Zhuge Liang, and Xun Yu. The scholars in North Song Dynasty tried to evaluate them in view of practicality differentiating from public and private matters clearly, while those in South Song Dynasty established the framework of the virtue and the vice by Liu Bei and Cao Cao. They described Zhuge Liang as the super powered man who had both the talents and the nobility, but maintained the critic tone to Xun Yu who joined in Cao Cao. Of course, these historical views on Three Kingdoms were from the special political environment of South Song Dynasty, however, it was confirmed that the emphasis on the roles of the literati as the teachers was exposed into this historical view, too. Hence, this article has the meaning to prepare the momentum to review on the meanings of historical views on Three Kingdoms by the scholars of South Song Dynasty while authentic history, Records of the Three Kingdoms was shifting into Romance of the Three Kingdoms.

≪西游記≫之時間背景的構成方式及其意義

홍성초 ( Hong Sung-cho )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 229-249 ( 총 21 pages)
6,100
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The temporal scene of the Jouney to The West (≪西游記≫) can be largly classified into three parts according to the story. This process is described in the Danao Tiangong (大鬧天宮) and the temporal scene used in this part is a mythical temporal scene. Second, the Qujing yuanqi (取經緣起) story uses a historical temporal scene. The part to focus on here is the specific time of ‘Zhenguan (貞觀) year 13’, which although is not in accord with factual history, it is meaningful in that it have given the storyline an realistic temporal basis and supplies an transitional bridge to the next story of the ‘The eighty-one sufferings (八十一難)’. Third, the story that occupies the majority of the volume of the novel is the ‘The eighty-one sufferings (八十一難)’ which is the story of traveling to obtain the Buddhist scripture. The focus of narrative is the few days when each ‘Sufferings’ arises and through this method the ‘The eighty-one sufferings’ occur in a vaugue temporal scene, and thus this has the effect of naturally blending the mythical temporal scene and the historical temporal scene. In conclusion, the temporal scene of Jouney to The West (≪西游記≫) not only incorporates and develops traditional time concepts from existing myths and religion, but through the authors delicate positioning and narrative creates a new time concept that harmonizes and combines truth and falsity.

≪삼언이박(三言二拍)≫에 나타난 상업의식

백철 ( Baek Cheol )
중국어문연구회|중국어문논총  75권 0호, 2016 pp. 251-275 ( 총 25 pages)
6,500
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This paper collected and analyzed the historical tradition of Chinese commercial consciousness, the historical changes of commercial consciousness through each dynasties in China. But there are few materials about commerce among the poetry, so this paper is focused on the stories of novel that mentioned the commercial consciousness especially on San yan er pai (≪三言二拍≫) edited in Ming dynasty. In addition, this paper lengthwise and breadthwise compares the historical changes of Chinese commercial culture. The merchant characters of San yan er pai (≪三言二拍≫) can be divided into several types. Those characters are described as realistic or normal people that we can find in our daily life. San yan er pai (≪三言二拍≫) described some merchants consciousness and commercial management theory that are focused on the administration of human resources and business ethics. This paper also compared Chinese traditional economic concepts with modern economic theories, and resulted in the modern meaning, influences of Chinese commercial consciousness. Due to the surprising development of Chinese economy, many economists are interested in the Chinese classical works. So it is very meaningful to analyze Chinese ancient novels in terms of economic viewpoint.
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